March 29, 2018
We live in a pornographic culture.
In law school the conversation around pornography circled around the first amendment and what was considered to be protected speech. As i remember it, the test centered around whether the particular pornography at issue could be deemed obscene or not. Of course, obscenity, can be a quite subjective standard, making for a constantly moving target. For instance, are we asking June Cleaver or Miley Cyrus? Bottom line is we started drawing lines between acceptable pornography and unacceptable pornography AND DO YOU SEE WHAT JUST OH SO SUBTLY HAPPENED when I combined the two words, “acceptable” and “pornography” into the conversation?
That, my friends, is our big problem.
The Ephesians, like the Corinthians, and like so many societies in the Greco-Roman world lived in a pornographic culture. Sensuality along with her twin brother sexuality roamed the streets and no-one really had much of an issue with it. As sensuality increases, so does desensitization, which leads sensuality to increase more. Sound familiar?
Into this context, the Apostle writes, “But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.” v.3
Jews expected this. Gentiles, not so much. Paul issues not a gentle warning, but a no tolerance policy. What is Paul’s problem? God made the human body, right? What’s wrong with admiring such beauty? People were made for sexual engagement, right? Whose business is it to tell anyone else what is or is not ok when it comes to the exercise of their sexuality?
This is not about moralizing and rules. Remember, Paul is addressing us in the context of talking about the transformation of human beings from broken into beautiful again. Something about sexual sin breaks people more than other kinds of sin. Why? Because it cuts to the core of our identity, which is the image of God, and threatens to disintegrate us at the level of our personhood. As an example, consider how human sexuality these days has departed the domain of desire and threatens to take over the realm of identity.
Genesis chapter one, verse twenty-seven famously reveals,
So God created mankind in his own image,
in the image of God he created them;
male and female he created them. Genesis 1:27
In the short span of a decade we have gone from the revealed biblical classifications of “male and female” to seventy-one gender options on facebook alone, many of which revolve around sexual preference.
And into this context, the Apostle writes, “But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.” v.3
People often ask, “Why do Christians make such a big deal out of sexual sin? Aren’t all sins created and treated equal? Well, yes and no. A sinner is a sinner, but unfortunately some sins are more devastating in their consequences than others. The point I’m trying to make is that sexual sin is sin of another order because of the way it breaks down and fragments our core identity and does damage to the image of God in us.
So what does all of this have to do with porn? This is why Paul warns us not to walk away but to run. This is why pornography is so dangerous. Pursuing purity in a pornographic culture begins by redefining pornography as a distortion of human sensuality designed to arouse sexual interest with the purpose of misdirecting desire, misappropriating the gift of human sexuality and misusing the image bearers of God.
One more thing. All pornography is unacceptable.
I know many people vehemently disagree with this line of thinking. It flies in the face of the spirit of the present age.
For so many of us who have been broken by sexual sin the good Is healing and restoration possible? Absolutely!
Summarizing, and I realize many disagree with my analysis, sexual sin i
Really? How? Sexua
over sensualization leads to desensitization.
Abba Father, we thank you for your son, Jesus, who We pray in Jesus name, amen.
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J.D. Walt, Sower-in-Chief for Seedbed, is a Bond Slave of the Lord Jesus Christ. firstname.lastname@example.org.